
A review of James Hawes‘ Excavating Kafka — the one that caused the porn fuss — in the Spiked Review of Books:
Franz Kafka. Writer. Born 1883, died 1924. Published works include The Trial, Metamorphosis and The Castle. Many consider him the greatest writer of the twentieth century.
These are the bald facts. But Franz Kafka, the man, or better still the noun-phrase, conjures up far much more than that. The K-word evokes a beautiful soul tortured by human relationships; a lonely seer too saintly for this rank, sunken world; and consequently, a tragic genius for whom art beat life, every time. ‘I am literature and nothing else’, he once proclaimed. Beside ‘Franz Kafka’ all earthly creatures pale.
There’s more. As a German-speaking Jew adrift within a Czech-speaking enclave of the Austro-Hungarian Empire, we are told, his profoundly estranged perspective drove him to the darkest of insights. Persecution, dehumanisation, and torture; in Kafka, the Europe of the Gulag and the gas chamber found its baleful prophet.
And it’s all captured in the brooding, melancholy image of Kafka, the one which appears on his books, the one which sustains the international Kafka industry – the one, in other words, that everybody knows. And as James Hawes seeks to show in his wonderful Excavating Kafka, it is completely misleading. The ‘K-myth’, as Hawes calls it, is pure spin.
So what, you might ask? When reading, it’s usually possible to do so without knowledge of the author’s life intruding too much. Which in many cases is just as well. But the K-myth is strange. It does more than just footnote Kafka’s work – it engulfs it. The Trial ceases to appear as the tale of Josef K’s arrest, drawing on the inquisitorial as opposed to adversarial nature of European legal proceedings; it is instead presented as a forewarning of the Holocaust. The Metamorphosis stops being read as a black comedy in which Gregor Samsa wakes up as a giant bug and worries about how he’s going to get to work, and becomes instead a critique of anti-Semitism. Indeed, such is the potency of the K-myth that it has even generated its own adjective – Kafkaesque – to refer to anything that resembles oppressive state bureaucratic persecution.
This isn’t to say that such readings of The Trial are wrong, just myopic. And the cause, as Hawes argues, is the K-myth. It transforms Kafka’s works into pre-read, pre-packaged prophesies of totalitarianism, baleful intimations of the Shoah. The K-myth ‘makes people – even highly educated German scholars – incapable of reading what Kafka actually wrote’. ‘Superb writing’, says Hawes, is lost to idolatry.
For this reason, Hawes takes a ‘hammer’ to the idol, smashing the K-myth with the mundane reality of Dr Franz Kafka. The figure that emerges from this retelling is, thankfully, a little more down to earth.
Further: The Telegraph’s review / The Observer review / ‘Tumbling the author myth’, James Hawes in The Guardian.
Charles Burns @ the 

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