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Criticism » Buildings Must Die (published 03/05/2014)

Zizek writes: ‘The feeling for the inert has a special significance in our age, in which the obverse of the capitalist drive to produce ever more new objects is a growing mountain of useless waste, used cars, out-of-date computers, etc, like the famous resting place for an old aircraft in the Mojave desert. In these piles of stuff, one can perceive the capitalist drive at rest.’

Richard Marshall reviews Stephen Cairns’s and Jane M. Jacobs’s Buildings Must Die. A Perverse View of Architecture.

Nonfiction » Resnais, Giacometti and Seductive Maniera (published 10/04/2014)

According to Badiou being able to seduce women is also a reason for using conversational French for your philosophy. Again he cites Descartes: ‘ Such a varied and complete knowledge of all is to be found not in some aged pedant who has spent many years in contemplation but in a young princess whose beauty and youth call to mind one of the Graces rather than grey-eyed Minerva or any of the Muses.’ Badiou suggests that the French have been turning philosophy into a pick-up line ever since. ‘This intention will be repeated by all the notable French philosophers, who comprise a significant anthology: Rousseau, and also in his own way Auguste Compte, and then Sartre, as well as Lacan. All of them wished to be heard and admired by women and knew that they mustn’t be courted in Latin nor in the language of pedants.’

Richard Marshall on the attractions of Seductive Maniera.

Criticism » Borges’s funes the memorious (published 09/03/2014)

In 1887 John Langdon Down lectured on what he called ‘idiot savants’ . The film ‘Rain Man’ features a character with this syndrome. The film is based on Kim Peek who is said to have the most astonishing memory on earth. It was estimated that he knew the content of 12,000 books. He could read different pages of a book with different eyes. He read eight pages in 53 seconds and recalled 98% of what he’d read. He couldn’t filter. He had limited capacity to reason. Any problem not based on memory stumped him or proved difficult. He only read factual books. Multiple interpretation and ambiguity was avoided. He processed information literally. He ended talks around the world saying, ‘We are all different. You don’t have to be handicapped to be different. Treat other people like you would like to be treated and the world will be a better place.’

Richard Marshall reads Quiroga on Borges and Memory.

Nonfiction » ZOMBIES ‘R’ US (published 12/02/2014)

Increasingly the zombie has come to figure as a fateful symbol for the mass of subjectiveless techno-humans under capitalism, lumpen, nightmarish non-beings whose otherness has been completely internalised, then smoothed out and returned minus interest as soulless entertainment; not so much undead as hypermediated and alive under severe globalised constraint; couch potatoes sorely afflicted by ‘breathing corpse syndrome’ or ‘partially deceased syndrome’. Hypocrite voyeur do you recognise yourself?

Michael Hampton ponders Zombies.

Buzzwords » The Missing Links (published 24/01/2014)

Nicholas Rombes interviewed. * Tony White‘s mini readings. * Ben Lerner on the virtuality of literature. * Narcissus and ego: poets and the novel. * John Ashbery’s silences sampled. * Ujana Wolf‘s white-outs. * Erased and doctored pages. * More words written and unwritten. * The last page of Proust‘s manuscript. * An interview with [...]

Buzzwords » The Missing Links (published 11/01/2014)

Wonderful piece on Nick Land: “His work still poses acutely — in a variety of forms — the challenge of thinking contemporary life on this planet: A planet piloted from the future by something that comes from outside personal or collective human intention, and which we can no longer pretend has anything to do with [...]

Criticism » Time, History and Literature (published 10/01/2014)

Auerbach located in Dante a profound cultural change. Where ‘… the indestructibility of the whole historical and individual man turns against the divine order… and obscures it. The image of man eclipses the image of God. Dante’s work realized the Christian-figural essence of man, and destroyed it in the very process of realizing it.’ Here is another version of ‘reversal and continuation’, an extreme form that knows that the paradoxical realities embedded in religion are secular truths – and vice versa. To speak them threatens to erase everything, or walk you back to the start again for another attempt.

Richard Marshall reviews Auerbach’s Time, History, and Literature.

Criticism » Stewart Home’s po-mo homer (published 29/12/2013)

Stewart Home’s ecstatic absurdity is an assault on modern culture bringing a Homeric pre-Socratic anti-Platonism to the table on the twin-back fun-ride of the funky German materialism started in the 1850s and the materialist-based Marxism a little later.

Richard Marshall on Stewart Home’s Proletarian Post-Modernism.

Criticism » The map is not the territory (published 26/12/2013)

Critics of UE highlight the staunchly white, male and middle class demographic of what Garrett refers throughout as the ‘scene’. While Garrett’s own role as recent PhD researcher documenting it fits squarely in this bracket, the scene itself and the internet activity associated with it is without question bound entirely by one-upmanship and the fetishisation of photographic equipment (which join seamlessly in the ‘hero shot’ now associated with media reports of the groups’ activities e.g. masked solitary poses in sewer outfalls or on the ledge of tall buildings) and climbing kit, the book does little to dispel this.

Andrew Stevens reviews Bradley L. Garrett‘s Explore Everything: Place-hacking the City.

» Le Weekend @ 3:AM (published 02/11/2013)

Friday I’m in Love A curated almost-weekly selection of favourite songs by 3:AM editors, writers and friends. April 8, 2011 – ‘We Are Lost’, Accent (Mick Habeshaw Robinson) August 28, 2010 – ‘Jungle Street’, The Scorpions (Andrew Stevens) June 25, 2010 – ‘I Can’t Let Go’, Evie Sands (Andrew Stevens) January 25, 2010 – ‘Bedsitter’, [...]