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Interviews » The End Times » Heidegger, politics, phenomenology, religion (published 20/02/2015)

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The full philosophical sense of kairos is found in Christianity which understands an event in the world (the birth, death and resurrection of Jeusus of Nazareth) as a transformative moment. Heidegger in his account of originary and derivative time, in particular in the way in which he understands the moment of vision (Augenblick) in this context, draws implicitly on this distinction of chronos and kairos and in so doing brings together St. Paul, Augustine Luther and Kierkegaard, on the one hand, and Aristotle and Kant on the other.

Continuing the End Times series, Richard Marshall interviews Felix Ó Murchadha.

Interviews » The End Times » History from the Early Modern Philosophers (published 15/02/2015)

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When a Descartes or a Leibniz did philosophy, they didn’t limit themselves to what modern philosophers thought about, issues in epistemology or metaphysics or ethics or politics. The entire world—including what we think of as the scientific world—was part of their domain. Unlike modern philosophers, they didn’t have to take what experts in the sciences give them and work within its parameters: they could and did dabble in all branches of systematic knowledge. This is an important difference from philosophers today.

Continuing the End Times series, Richard Marshall interviews Daniel Garber.

Interviews » The End Times » Unruly Words (published 07/02/2015)

Sara_Maher

The fundamental idea is that vagueness consists in a word’s possession of multiple equally permissible or competent ways of being applied, for example multiple equally permissible stopping places in a sorites series. I take the multiple competent ways of using a vague term to reflect multiple ranges of application in its semantics.

Continuing the End Times series, Richard Marshall interviews Diana Raffman.

Interviews » The End Times » the stuff of proof (published 31/01/2015)

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There’s the ‘law of large numbers’: in a population of 250 million, a ‘million to one chance’ happens 250 times; with the huge range of well-studied pure mathematical structures, it’s not surprising that some of them find application. As I listened to Diaconis’s lecture, I realized that each one of the errors that lead us so naturally to think there’s a coincidence demanding explanation (e.g., this person must be reading my mind!), could also lead us to think that the applicability of mathematics is an amazing coincidence.

Continuing the End Times series, Richard Marshall interviews Penelope Maddy.

Interviews » The End Times » Fichte and Rousseau (published 24/01/2015)

Johann Gottlieb Fichte

Even the concept of equality may be regarded as less clear-cut if one really presses the question of why we should regard all human beings as essentially equal in a moral sense. Kantians might respond by saying that all human beings are equal in virtue of their rational nature, for example. Yet this invites the question as to why we should accord rationality itself such an absolute value. I am therefore sympathetic to the worry that the German Idealist agenda ultimately rests on quasi-theological assumptions.

Continuing the End Times series, Richard Marshall interviews David James.

Reviews » Infinite Fictions (published 23/01/2015)

Dungeness

These are the only serious questions for readers and writers now. Winters’ sense of yearning running through all his essays here is an immense inquietude. He’s nailed the portable solitude of reading, its source in the noise of the universe’s silence.

Richard Marshall reviews David WintersInfinite Fictions.

Reviews » The Age Of The Crisis Of Man (published 18/01/2015)

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There are TV sets in every room and the grim politics of this techno-human relationship is quickly established. Greif makes clear that Yoyodyne aerospace and Republicanism grow up side by side. What Pynchon starts to articulate is a creepy, X-Filey sense that technology is draining us away.

Richard Marshall reviews Mark Greif‘s The Age of the Crisis of Man.

Reviews » The Curious Legacies of the Brothers Grimm (published 22/12/2014)

There’s a sense of improvised sketching in them, as if the torso of some earlier attempt is being hinted at, some failed draft to get further. But that is just an illusion. The tales refuse the fixture of print, its authorities and policemen and prefer the threads and cobwebs of speech that become theophanies of an unwritten and ever-long tragedy fit for laughter and sacrifice. These are tales from the undercurrents of shamanic crazies, the terrifying anonymous oddness of women from the family tree of Sycorax.

Richard Marshall on Jack Zipes on the Brothers Grimm.

Interviews » The End Times » On what there is for things to be (published 21/12/2014)

The grounding principle seems to have quite substantive ontological implications. Take the true claim that there once were dinosaurs. What object could be such that its existence grounds the truth of that claim? Perhaps any of the formerly alive dinosaurs. But you might have thought there aren’t any such things – after all, isn’t that what we mean by saying that dinosaurs are extinct? That there don’t exist any dinosaurs? So the grounding principle pushes you toward accepting past objects in your ontology: your dead great-great-grandparents, Caesar and Cleopatra, the dinosaurs and what not, all exist, all as real as you and me – only they’re somewhat different from you and me in that they’re past.

Continuing the End Times series, Richard Marshall interviews Stephan Kraemer.

Interviews » The Underground Island (published )

One premise, not rigorously applied, was that you should be able to live somewhere in Britain without money. So with a few exceptions we offered free accommodation, ad lib, to who-ever made it to the island. No references, no deposit. In the early days, no council tax. No notice to quit, no eviction, however extreme the acting-out. It was how the Welfare State was supposed to work. Incidentally, as Machiavelli reminds us, this was also how ancient Rome was founded, by attracting fugitives and outlaws from the modern.

Richard Marshall interviews Roc Sandford.