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Buzzwords » Top Reads of 2016: Richard Marshall (published 23/12/2016)

12 of what I’ve read this year: The Genesis of Neo-Kantianism, 1796-1880. Frederick Beiser. Beiser is an essential read and this is a great and readable book about an important sub-field of continental philosophy. It includes, for the Beckett fans amongst us, a chapter on Windelband, one of whose books Beckett read and from which […]

Interviews » Restless Hauntings: Richard Marshall Interviews Marina Warner (published 06/04/2009)

mw2By the time photography got into its stride it was accepted pretty much as a documentary index of reality. This was why it became very popular in spirit circles because it proved that spirits existed. Well now of course we know so much more about this very peculiar state of being which has been called ‘image flesh’ – a term of Maurice Merleau-Ponty that I like very much. It’s an expression I like because it implies flesh that is not flesh. He applied it to other forms of iconography, which are also image flesh. They might be more material than a photograph – a sculpture, a painting – but they share the relationship to the mind’s eye that photography does.

Richard Marshall talks Catholicism, zombies and Beckton Alps with Marina Warner.

Interviews » The End Times » The Weaponising of Free Speech On Campus, and Other Toxicities… (published 20/07/2018)

While the boundaries of speech have been debated and contested on campus for decades, the focus on free speech as a wedge issue is newer and more pressing in the last few years. The history of campus activism is long and storied: Students’ concerns about invited speakers, for instance, have sparked protests and disinvitations in the 1970s; the Vietnam war gave rise to heated political activity on campus; the sweatshop issue prompted students to stage sit-in numerous times over decades. None of the current expressions of tensions – protests, ‘no platforming,’ controversial speakers, disinvitations – is new. What we see now that we have not seen before is, first of all, the involvement of outside groups, ideologically motivated and funded by individuals and organizations, which are promoting the more divisive aspects of the current tensions. It seems that they do so either out of a sense that conservative and right-leaning views are too sparse on college campuses, or as part of an effort to discredit higher education for political reasons.

Continuing the End Times series, Richard Marshall interviews Sigal Ben-Porath.

Interviews » The End Times » Emptiness and No-Self: Nāgārjuna’s Madhyamaka (published 15/07/2018)

The emptiness of emptiness is interesting as a response to the Madhyamaka dilemma because of its meta-philosophical implications. It forces us to re-examine our conception of what philosophical theories are and what they do. The theory of emptiness certainly looks like a very general and very comprehensive metaphysical theory. And if we consider it from the perspective of Western metaphysics we are all familiar with, it is unclear how we could say that such a theory is not making the claim that it is ultimately true.

Continuing the End Times series, Richard Marshall interviews Jan Westerhoff.

The End Times » How Not To Be A Frog In A Well: Chinese/German/Buddhist Philosophy (published 14/07/2018)

Hegel and Rosenzweig belong to what could well be described as the religiously motivated rejection of non-Western forms of thought; they lack the grandeur and height of God and the individual dignity of the person that they respectively associate with Christianity and Judaism. These narratives are not only historically problematic in the past; they concern the present. Each time someone claims that the Chinese are merely imitative and not capable of creativity, merely collective without any sense of individuality, that an idea does not matter because it is only Chinese, and so on, they are reproducing the Eurocentric and Aryanist (it should not be forgotten the common use of such terms across the West until 1945) racial schemata that emerged in the Enlightenment as reason and freedom were increasingly identified as unique capacities of a particular race and civilization that had the duty to rule over lesser ones.

Continuing the End Times series, Richard Marshall interviews Eric S. Nelson.

Reviews » The Sacrifice Throw: SJ Fowler’s The Wrestlers (published 13/07/2018)

There’s a very old consciousness here, one wanting to create his own metaphor for poetry. Torn between realism, wanting to reproduce things as they are – the conversations, asides, fragmentary sights, because they’re strong and necessary as metaphors – and invention, via dislocation or substitution of materials or shape, or contrasts which by themselves take the object as it were away from both itself and the originals, there’s a sense of pushing and pulling both ways from all directions. And everything tends towards yielding materials that are being pushed around like this, and pulled, which are the very strong subjectivities in play but also a subjectivity you and I can have and share in, so this is push and pull, or fancy dialectics where ‘being clever is not armour’, as Fowler has it early on, where his ‘… hill of necessity turns to taste’, shows ‘taste’ as just this, you fighting with your other selves, or something like that.

Richard Marshall reviews SJ Fowler‘s The Wrestlers.

Interviews » The End Times » Hindu Syllogisms and Dark Necessities Go Fusion (published 07/07/2018)

The other way you can improve on your own conceptual analysis via reflection on cases is by doing some experimental philosophy. To this end, I think the goal is to see what relation there is between your philosophical investigation and the way the folk use relevant terms in the semantic range of the term you have for the specific concept. Again, we can look at how Americans at Rutgers University use ‘knowledge’ and we can meaningfully compare that to how Malayali fisherman in Kerala use a term that is in the semantic range of ‘knows’ in English, such as ‘ariv’.   The experimental philosophy role I am thinking of does not battle with analytic philosophy. Rather, there is a supplementation or complementation between the two. I see things through the lens of what I call ACE Philosophy. Analytic philosophy united with Cross-Cultural philosophy, united with Experimental methods.

Continuing the End Times series, Richard Marshall interviews Anand Jayprakash Vaidya.

Interviews » The End Times » Nietzsche: the Middle Writings (published 03/07/2018)

The middle Nietzsche remains in large part very ‘unknown’ to readers of his writings and to philosophical culture as a whole; second, there is the assumption in many people’s heads that because the late Nietzsche obviously comes after the middle one that it must be the final, the authentic, the consummate Nietzsche, but this in my view is a large assumption to make. The late texts are specific texts; they work primarily as polemics (that often degenerate into rants!) Nietzsche himself said that the middle writings constituted the ‘yes-saying’ part of his task, whilst the late writings constitute the ‘no-saying’ part. The issue that needs reflecting upon, then, is the relation between the two parts of task and whether Nietzsche’s middle writings offer more of a philosophy of the future than do the late writings.

Continuing the End Times series, Richard Marshall interviews Keith Ansell-Pearson.

Interviews » The End Times » Maximus, Al-Farabi and the Extended Philosophical Canon (published 01/07/2018)

Maximus’ philosophy challenges our understanding of what European philosophy is. The examination of numerous aspects of Maximus’ philosophy stresses the interdisciplinary character of Maximian studies. Apart from Maximus’ relevance and importance for philosophy in general, a second question arises: should towering figures of Byzantine philosophy like Maximus the Confessor be included in an overview of the history of European philosophy, or rather excluded from it—as is the case today with most histories of European philosophy?

Continuing the End Times series, Richard Marshall interviews Georgios Steiris.

Interviews » The End Times » Rethinking Minds: the Wittgenstein, Levinas, Husserl, Heidegger, Merleau-Ponty Gang (published 27/06/2018)

Wittgenstein certainly isn’t interested in solving the sceptical problem of other minds. That is, he has no interest in proving, to a sceptic’s satisfaction, that we may know what other people are thinking and feeling, or that they feel and think in the first place. So if the traditional epistemological problem is a sceptical one, Wittgenstein just wants to shrug it off (I think John McDowell puts it like that somewhere). Here, Wittgenstein is perfectly in line with phenomenologists such as Husserl, Heidegger, and Merleau-Ponty. So you might say this is the first respect in which his perspective is like that of the phenomenologists. Moreover, like the phenomenologists, I think he is trying to shed light on our ways of relating to other people (and their minds), in such a way as to make us see that there is no compelling reason to bother with those sceptical problems in the first place. Here, too, he is in line with the phenomenologists.

Continuing the End Times series, Richard Marshall interviews Søren Overgaard.